One of the most poignant exchanges in the New Testament, is a question Jesus asked of the 12 in John 6:
From that time many of his disciples went back, and walked no more with him. Then said Jesus unto the twelve, “Will ye also go away?” (verses 66-67)
And then Peter’s reply:
Then Simon Peter answered him, “Lord, to whom shall we go? thou hast the words of eternal life.” (verse 68)
I love Peter’s response to Jesus; “to whom shall we go?” – Indeed, for only darkness and death awaits us if we turn back.
Anyway, that exchange between Jesus and Peter came to mind when reading this message by Jonathan Edwards.
The Folly of Looking Back in Fleeing Out of Sodom

And when the morning arose, then the angels hastened Lot, saying, Arise, take thy wife, and thy two daughters, which are here; lest thou be consumed in the iniquity of the city. (Ge 19:15)
“Remember Lot’s wife.” ( Luke 17:32)
Christ here foretells his coming in his kingdom, in answer to the question which the Pharisees asked him, (concerning) when the kingdom of God should come.
And in what he says of his coming, he evidently has respect to two things; his coming at the destruction of Jerusalem, and his coming at the end of the world.
He compares his coming at those times to the coming of God in two remarkable judgments that were past. First, [he compares] to that in the time of the flood; “and as it was in the days of Noah, so shall it be also in the days of the Son of Man.”
Next, he compares it to the destruction of Sodom and Gomorrah; “likewise also, as it was in the days of Lot, even thus shall it be in the day when the Son of man is revealed.”
Then he immediately proceeds to direct his people how they should behave themselves at the appearance of the signal of that day’s approach, referring especially to the destruction of Jerusalem. “In that day, he which shall be upon the housetop, and his stuff in the house, let him not come down to take it away: and he that is in the field, let him likewise not return back.”
In which words Christ shows that they should make the utmost haste to flee and get out of the city to the mountains, as he commands. Mat. 24:15, etc.
“When ye therefore shall see the abomination of desolation spoken of by Daniel the prophet stand in the holy place, then let them which be in Judea flee to the mountains; let him which is in the housetop not come down to take anything out of the house, neither let him which is in the field turn back to take his clothes.”
Jerusalem was like Sodom, in that it was devoted to destruction by special divine wrath; and indeed to a more terrible destruction than that of Sodom. Therefore the like direction is given concerning fleeing out of it with the utmost haste, without looking behind, as the angel gave to Lot, when he bid him flee out of Sodom. Gen. 19:17, “Escape for thy life; look not behind thee, neither stay thou in all the plain.”
And in the text, Christ enforces his counsel by the instance of Lot’s wife. He bids them remember her, and take warning by her, who looked back as she was fleeing out of Sodom, and became a pillar of salt.
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