The Old Doctrine
The kingdom of Christ is not a kingdom of this world, otherwise would his servants fight! It rests on a spiritual basis and is to be advanced by spiritual means. Yet Christ’s servants gradually slipped down into the notion that His kingdom was of this world and could be upheld by human power.
Charles Spurgeon, “Christ’s Universal Kingdom and How it Comes,”
The New Doctrine
“[T]he time has come when evangelicals are going to have to think about getting organized corporately….I’m for evangelicals running for public office, winning, and getting control of the Congress, getting control of the bureaucracy, getting control of the executive branch of government.” (Billy Graham, April 29, 1985 appearance on The 700 Club)
“The kingdom of heaven suffers violence, and violent men take it by force.” “Zealous men force their way in. That’s what it means.” (Pat Robertson, The Secret Kingdom, Page 82)
“God’s plan is for His people, ladies and gentlemen to take dominion…What is dominion? Well, dominion is Lordship. He wants His people to reign and rule with Him…but He’s waiting for us to extend His dominion…And the Lord says, ‘I’m going to let you redeem society. There’ll be a reformation….We are not going to stand for those coercive utopians in the Supreme Court and in Washington ruling over us any more. We’re not gonna stand for it. We are going to say, ‘we want freedom in this country, and we want power…’ (Pat Robertson, 700 Club, May 1st 1986)
Dominion theology is a Utopian ideal.
It is a belief that this world can, and must, be conquered for Christ by militant action undertaken by the Christian Church. To get a good sense of what is happening in the established Church today see the article Dominionism and the rise of Christian Imperialism by Sarah Leslie.
Dominion Theology incorporates a Crusader mindset. It teaches that it is our Christian duty to take over the world, in a political sense, and if necessary, in a military sense, in order to impose Biblical rule. Christ will not return, (they say), until the church has “risen up” and “taken dominion” over all of the world’s governments and institutions. Dominionists affirm that this is not a matter for us to discuss. As they see it, this is a mandate from God.
Where is the authority for advancing such a notion?
Those who embrace Dominion Theology base it on a passage in Genesis.
“And God said, Let us make man in our image, after our likeness:
and let them have dominion over the fish of the sea,
and over the fowl of the air, and over the cattle,
and over all the earth, and over every creeping thing
that creepeth upon the earth.” – (Genesis 1:26 KJV).
Of course the idea of “dominion” that they have in mind is a strained and unnatural interpretation of this scripture. Most evangelical Bible students believe that a plain reading of this passage shows God setting forth man’s responsibility to exercise faithful husbandry of the earth. God is charging mankind with the responsibility nurturing and caring for the ecosystem He has created. This includes the land and seas with their plants, animals, and fish.
Dominion Theology has it own take on the Great Commission. For them it is more than the preaching of the Gospel and the nurturing of new believers in the Holy Scriptures. It is more than promoting the personal walk with God. Dominionism gives place to an inner human compulsion for pyramid building. Inherent in this is a desire for control over others.
Carnally-minded men seek to increase their power over their fellow man. They want to build their own hierarchies with themselves being installed at the top. Carnal Christians often show themselves quite willing to resort to violence to fulfill their dreams of dominion. They are dead set on achieving “success” in their goals.
Have we seen this in Church history before?
Oh yes, we certainly have.
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