This is a brief, but decent over-view on common Eschatological beliefs held by Protestants: you may find it not only interesting but useful when discussing last day prophecy with other believers. Looking at the different views was something I found needful to know. Its not that you need to place another in a certain group–but while in a discussion, knowing where they are coming from helps.
I wanted to post a small segment concerning all views, but if you’ve ever tried to find a “non-opinionated” website which just presents the different views, then you know its nearly impossible: everyone has an opinion and apparently they can’t help themselves from inserting ‘that’ in somewhere. This below comes from a website (religious tolerance) which has no horse in the race, because of the nature of the website. Also know there are different variations of each view listed as well.
End times beliefs among Protestants
Various Protestant denominations and church organizations promote one of six main systems of prophecy concerning the “end times”:
– Historical Premillennialism: This belief was held by a large percentage of Christians “during the first three centuries of the Christian era, and is found in the works of Papias, Irenaeus, Justin Martyr, Tertullian, Hippolytus, Methodius, Commodianus, and Lactanitus.” 2 The Antichrist first appears on earth and the seven year Tribulation begins. Next comes the Rapture. Christ and his Church return to earth to rule for a Millennium. The faithful will spend eternity in the New Jerusalem. It is a structure, some 1,380 miles height, width and depth, which will have descended to Earth. New Jerusalem is a.k.a. Celestial city, City of God, Heavenly Jerusalem, Holy city, Shining City on a Hill, Tabernacle of God, Zion, etc. The forces of evil will have been conquered. The faithful will live during this thousand years of peace in Jerusalem. After this period, all people are judged.
After Christianity became the official religion of Rome in the fourth century CE, this was declared a heresy and suppressed.
– Dispensational Premillennialism: (a.k.a. Dispensationalism) Premillennialism, declared a heresy in ancient times, was reintroduced circa 1830. Most people credit John N. Darby with its resurrection. He was a minister of the Church of Ireland, a denomination in the Anglican communion, and the founder of the Plymouth Brethren. However, author Dave MacPherson claims that British pastor Edward Irving was the actual person responsible, and that a conspiracy was organized to give Darby the credit. 14 Premillenialism received general acceptance by most Fundamentalists and other Evangelical Christians after the publishing of the Scofield Reference Bible in 1909. As in Historic Premillennialism, the Tribulation is believed to precede the second coming of Christ, and the subsequent establishment of the millennial kingdom — a thousand-year golden age on Earth. The Final Judgment follows the millennium. But, theologians are divided over the timing of the Rapture. Many Premillennialists search world events and signs in the heavens for some indication of the Tribulation, which they anticipate will arrive at any time.
All of the theories that have been proposed about the timing of the Rapture appear to contradict some passages in the Bible. Current beliefs include:
Pre-Tribulation Rapture: (or “pre-trib”) The Rapture happens just before the Tribulation, so that believers will not have to experience any of its disruption and pain. The main difficulties with pre-trib are contained in the Olivet Prophecy of Jesus. In Matthew 24, Mark 13, and Luke 21, Jesus describes the terrible destruction and loss of life of the tribulation period. The disaster is believed to be so intense that no human (Christian or non-Christian alike) would remain alive, except that God shortens the duration of the disaster for the sake of the believers. Jesus then continues by describing his return towards earth immediately after the terrible devastation. From this passage, it is obvious that the rapture will follow the Tribulation. The supporters of the “pre-trib” position suggest that Jesus will have a total of three comings: the first during the first century CE; the second at the start of the tribulation, and a third at the end of the tribulation.
Post-tribulation Rapture: (or “post-trib”) The faithful experience the full horrors of the entire Tribulation and are raptured only at the end of the 7 years. The main problem with this theory is that there are many Bible passages which state that Christ’s return will be at a time that cannot be predicted. But the Tribulation period starts with the arrival of the Antichrist and an interval of peace. Precisely 42 months later, a sudden shift occurs, a peace treaty is broken, and devastation begins. These would be well defined dates that would allow an accurate prediction of the end of the Tribulation. There are other weaknesses to this theory. 7
Mid-Tribulation Rapture: (or “mid-trib”) The Rapture happens 42 months into the Tribulation. Up to that time, the Antichrist brings peace to the world. After 42 months, events take a sudden turn for the worse. Some supporters of the “mid-trib” position suggest that there will be many mini-raptures.
Pre-wrath Rapture: This is a new theory, promoted by Marvin Rosenthal, former director of Friends of Israel, and others. Their view teaches that the church must experience most of the Tribulation, and then be raptured towards the end of the Tribulation period.
Partial Rapture: This theory teaches that the faithful born-again believers are raptured just before the Tribulation. Newly born again believers are are raptured during or at the end of the Tribulation.
The latter three theories contain some of the weaknesses of pre-trib and post-trib.
All of the Premillennialist beliefs teach that the Tribulation is followed by 1000 years of peace when all live under the authority of Christ. Afterwards, in a brief, final battle, Satan is permanently conquered.
Dispensational Premillennialism contains an internal conflict. Its advocates generally believe “that the moral conditions of the world and the church are destined get increasingly worse. When they get almost unbearably bad, the Lord Jesus will return in the clouds to ‘rapture’ the living saints up to heaven.” 11 However, they tend to be very outspoken and active in their opposition to many behaviors that they consider to be extremely sinful: abortion access, equal rights for homosexuals, same-sex marriage, pre-marital sex, adultery, sex education in schools, access to physician assisted suicide, the use of embryonic stem cells in healing, etc. By their opposition to these “hot” religiously controversial topics, they are delaying Jesus’ return to earth, the rapture and the 1000 year millennium.
Amillennialism: (Also known as Nonmillennialism). Although this belief system was present from the early days of Christianity, St. Augustine (354 – 430 CE) was largely responsible for the establishment of amillennialism as formal church belief. It remained the generally accepted system throughout Christianity until the 19th century. Many mainline Protestant denominations — including many Reformed theologians and some Baptists — still teach Amillennialism. They believe that the Kingdom of God is present in the world today through the presence of the the heavenly reign of Christ, the Bible, the Holy Spirit and Christianity. Both good and evil will continue in the world until the current Church Age ends suddenly as Christ returns to the sky above the earth. The Rapture follows. The Redeemed are transported to heaven where they will adopt spiritual bodies. The rest of humanity will be sent to Hell at this time for eternal punishment.
Postmillennialism: (Also known as “Christian Reconstruction”, “Kingdom Now Theology” and “Dominion Theology.”) This belief arose during the early 19th century CE. According to author Loraine Boettner, Postmillennialism involves “that view of last things which holds that the kingdom of God is now being extended in the world through the preaching of the gospel and the saving work of the Holy Spirit, that the world eventually is to be Christianized, and that the return of Christ will occur at the close of a long period of righteousness and peace, commonly called the millennium.” 12 The theory is based on the perception of a gradual movement towards social perfection. They predicted that a massive religious revival, spiritual awakening and purification would occur. The entire human race is converted to Christianity. A millennium of peace and righteousness follows. After the millennium, Jesus returns to earth, resurrects the dead believers, and conducts the last judgment. The Rapture and Tribulation are largely ignored. This belief is being actively promoted today by the Chalcedon Foundation and other groups within the Christian Reconstruction movement.
Preterism is a belief that the events prophesized in the New Testament have already happened. The great war of Armageddon in the book of Revelation occurred in the late 60’s and early 70’s CE when the temple in Jerusalem was destroyed, many Jews were killed and the rest were driven from Palestine. When Jesus talked about the end of the world, he did not mean that the physical world would be no more. He taught that the old worldview held by various contemporary Jewish groups was coming to an end, to be replaced by a new concept, the Kingdom of God. Thus, all of the major elements in the book of Revelation (Tribulation, Armageddon, Rapture, etc.) actually took place in the first century CE
No Millennialism: Most skeptics and liberal Christian theologians largely interpret the contents of the books of Daniel and Revelation as having no prophetic information for our future. Many regard Revelation as being composed of visions, hallucinations or nightmares of the author, of little meaning for Christians today. Some believe that the purpose of the book of Revelation was to stiffen resolve in the early Christian movement to withstand persecution by the Roman Empire. Thus, its purpose was to predict persecutions and other events that were to happened to the early Christian church. They also reject the apparent prophecies in the Book of Daniel. They believe that Daniel was written early in the 2nd century BCE, long after most of the events had actually happened. It was history recorded, not their future prophesized.
End times beliefs among Roman Catholics:
Roman Catholics generally follow the teachings of Augustine and the Protestant reformers, and accept Amillennialism. However, they do not generally use the term. They anticipate Jesus coming to Earth and gathering the Church together. But they generally do not use the term “rapture” either According to Catholic Answers, “The Church has rejected the premillennial position, sometimes called ‘millenarianism’ (see the Catechism of the Catholic Church 676). In the 1940s the Holy Office judged that premillennialism ‘cannot safely be taught,’ though the Church has not dogmatically defined this issue.” 13
From: Competing theories of eschatology, end times, and millennialism
Interesting.
I can pick nits at the details. I don’t expect a non-Christian web source to get things right, any more than a secular news source. Kind of a “tin ear” for what we’d see as important nuances.
What are they talking about here? Who, when, where?
It was in the air. The first half of the 19th century, England and upstate NY, saw how many quirky groups, cults and millenarian movements start?
Lee, its like looking for a needle in a haystack when searching for a (Christian) website which “JUST” presents the commonly held Eschatology view,s without bias or personal commentary creeping in, by the author.
Yep, me too. I wanted the reader to also know there are numerous variations within each of these views as well. In fact many Christians believe each one has something (some truth) to offer.
Or if they’re like me, cannot place themselves in any one camp. 🙂
One of the observations the author made was interesting. I’d actually thought about this many times myself–
Lee – perhaps PJ didn’t post for those who know enough to be able to nit pick. lol.
PJ,
Thanks for posting this. I must say that I get confused by the timing of the millenium and the various viewpoints out there; so, posting this will help educate me. I find most of the info from that website very well-informed for a non-Christian site.
And, I see you just quoted what jumped out to me:
By their opposition to these “hot” religiously controversial topics, they are delaying Jesus’ return to earth, the rapture and the 1000 year millennium.
I’ve heard this in Christian circles; but, I find no scriptural support. I believe that God is sovereign and that the time of Christ’s return and all is is preset no matter what we do or don’t do.
Don’t forget those ” pan-tribbers ” those that believe it will all pan out in the end! lol! It’s late, sue me!
[Re the post-trib view, the Word says the trib days are shortened but the length of “shortening” isn’t given so we still can’t calculate the second coming. BTW, I ran into this web item – for what it’s worth. —Rosa]
FAMOUS RAPTURE WATCHERS – Addendum
by Dave MacPherson
(The statements in my “Famous Rapture Watchers” web article appeared in my 1983 book “The Great Rapture Hoax” and quoted only past leaders. Here are the other leaders who were quoted in that original printing.)
Oswald J. Smith: “…I am absolutely convinced that there will be no rapture before the Tribulation, but that the Church will undoubtedly be called upon to face the Antichrist…” (Tribulation or Rapture – Which?, p. 2).
Paul B. Smith: “You are perfectly free to quote me as believing rather emphatically in the post-tribulation teaching of the Bible” (letter dated June 9, 1976).
S. I. McMillen: “…Christians will suffer in the Great Tribulation” (Discern These Times, p. 55).
Norman F. Douty: “…all of the evidence of history runs one way – in favor of Post-tribulationism” (Has Christ’s Return Two Stages?, p. 113).
Leonard Ravenhill: “There is a cowardly Christianity which…still comforts its fainting heart with the hope that there will be a rapture – perhaps today – to catch us away from coming tribulation” (Sodom Had No Bible, p. 94).
William Hendriksen: “…the one and only second coming of Christ to judgment” (Israel in Prophecy, p. 29).
Loraine Boettner: “Hence we conclude that nowhere in Scripture does it teach a secret or pre-tribulation Rapture” (The Millennium, p. 168).
J. Sidlow Baxter: “…believers of the last days (there is only one small part of the total Church on earth at any given moment) will be on earth during the so-called ‘Great Tribulation’ ” (Explore the Book, Vol. 6, p. 345).
Merrill C. Tenney: “There is no convincing reason why the seer’s being ‘in the Spirit’ and being called into heaven [Revelation 4:1-2] typifies the rapture of the church…” (Interpreting Revelation, p. 141).
James R. Graham: “…there is not a line of the N.T. that declares a pre-tribulation rapture, so its advocates are compelled to read it into certain indeterminate texts…” (Watchman, What of the Night?, p. 79).
Ralph Earle: “The teaching of a pre-tribulation rapture seems first to have been emphasized widely about 100 years ago by John Darby of the Plymouth Brethren” (Behold, I Come, p. 74).
Clarence B. Bass: “…I most strongly believe dispensationalism to be a departure from the historic faith…” (Backgrounds to Dispensationalism, p. 155).
William C. Thomas: “The return of Jesus Christ, described by parousia, revelation, and epiphany, is one single, glorious, triumphant event for which we all wait with great eagerness!” (The Blessed Hope in the Thessalonian Epistles of Paul, p. 42).
Harold J. Ockenga: “No exegetical justification exists for the arbitrary separation of the ‘coming of Christ’ and the ‘day of the Lord.’ It is one ‘day of the Lord Jesus Christ’ ” (Christian Life, February, 1955).
Duane Edward Spencer: “Paul makes it very clear that the Church will pass through the Great Tribulation” (“Rapture-Tribulation” cassette).
J. C. Maris: “Nowhere the Bible teaches that the Church of Jesus Christ is heading for world dominion. On the contrary – there will be no place for her, save in ‘the wilderness,’ where God will take care of her (Rev. 12:13-17)” (I.C.C.C. leaflet “The Danger of the Ecumenical Movement,” p. 2).
F. F. Bruce: “To meet the Lord [I Thessalonians 4:17]…on the final stage of…[Christ’s] journey…to the earth…” (New Bible Commentary: Revised, p. 1159).
G. Christian Weiss: “Some people say that this [‘gospel of the kingdom’ in Matthew 24:14] is not the gospel of grace but is a special aspect of the gospel to be preached some time in the future. But there is nothing in the context to indicate this” (“Back to the Bible” broadcast, February 9, 1976).
Pat Brooks: “Soon we, in the Body of Christ, will be confronted by millions of people disillusioned by such false teaching [Pre-Tribism]” (Hear, O Israel, p. 186).
Herman Hoeksema: “…the time of Antichrist, when days so terrible are still to arrive for the church…” (Behold, He Cometh!, p. 131).
Ray Summers: “Because they [Philadelphia] have been faithful, he promises his sustaining grace in the tribulation…” (Worthy Is the Lamb, p. 123).
George E. Ladd: “[Pretribulationism] may be guilty of the positive danger of leaving the Church unprepared for tribulation when Antichrist appears…” (The Blessed Hope, p. 164).
Peter Beyerhaus: “The Christian Church on earth [will face] the final, almost superhuman test of being confronted with the apocalyptical temptation by Antichrist” (Christianity Today, April 13, 1973).
Leon Morris: “The early Christians…looked for the Christ to come as Judge” (Apocalyptic, p. 84).
Dale Moody: “There is not a passage in the New Testament to support Scofield. The call to John to ‘come up hither’ has reference to mystical ecstasy, not to a pretribulation rapture” (Spirit of the Living God, p. 203).
John R. W. Stott: “He would not spare them from the suffering [Revelation 3:10]; but He would uphold them in it” (What Christ Thinks of the Church, p. 104).
G. R. Beasley-Murray: “…the woman, i.e., the Church…flees for refuge into the wilderness [Revelation 12:14]…” (The New Bible Commentary, p. 1184).
Bernard L. Ramm: “…as the Church moves to meet her Lord at the parousia world history is also moving to meet its Judge at the same parousia” (Leo Eddleman’s Last Things, p. 41).
J. Barton Payne: “…the twentieth century has indeed witnessed a progressively rising revolt against pre-tribulationism” (The Imminent Appearing of Christ, p. 38).
Robert H. Gundry: “Divine wrath does not blanket the entire seventieth week…but concentrates at the close” (The Church and the Tribulation, p. 63).
C. S. Lovett: “Frankly I favor a post-trib rapture…I no longer teach Christians that they will NOT have to go through the tribulation” (PC, January, 1974).
Walter R. Martin: “Walter Martin finally said…’Yes, I’m a post-trib’ ” (Lovett’s PC, December, 1976).
Jay Adams: “Today’s trend is…from pre- to posttribulationism” (The Time Is at Hand, p. 2).
Jim McKeever: “Nowhere do the Scriptures say that the Rapture will precede the Tribulation” (Christians Will Go Through the Tribulation, p. 55).
Arthur Katz: “I think it fair to tell you that I do not subscribe to the happy and convenient theology which says that God’s people are going to be raptured and lifted up when a time of tribulation and trial comes” (Reality, p. 8).
Billy Graham: “Perhaps the Holy Spirit is getting His Church ready for a trial and tribulation such as the world has never known” (Sam Shoemaker’s Under New Management, p. 72).
W. J. Grier: “The Scofield Bible makes a rather desperate effort…it tries to get in the ‘rapture’ of the saints before the appearing of Antichrist” (The Momentous Event, p. 58).
Pat Robertson: “Jesus Christ is going to come back to earth again to deliver Israel and at the same time to rapture His Church; it’s going to be one moment, but it’s going to be a glorious time” (“700 Club” telecast, May 14, 1975).
Ben Kinchlow: “Any wrath [during the Tribulation] that comes upon us – any difficulty – will not be induced by God, but it’ll be like the people are saying, ‘The cause of our problems are those Christians in our midst; we need to get rid of them’ ” (“700 Club” telecast, August 28, 1979).
Daniel P. Fuller: “It is thus concluded that Dispensationalism fails to pass the test of an adequate system of Biblical Interpretation” (The Hermeneutics of Dispensationalism, p. 369).
Corrie ten Boom: “The Bible prophesies that the time will come when we cannot buy or sell, unless we bear the sign of the Antichrist…” (Tramp for the Lord, p. 187).
[In light of II Tim. 3:14 which says that we can’t know too much about Bible teachers (Dave MacVersion), I invite you to read my article “Pretrib Rapture Dishonesty” which can be found on the “Powered by Christ Ministries” site.]
Rosenthal does not believe that about the Prewrath rapture nor is this the Prewrath rapture. Here is a succinct statement:
In short, the Prewrath view states that the Great Tribulation (Antichrist’s wrath) begins at the midpoint at the abomination of desolation. Then sometime during the second half of the 70th week of Daniel, the Great Tribulation will be cut short with the Second Coming which begins with the rapture and then the subsequent Day of the Lord’s wrath (trumpet and bowls) is poured out upon the ungodly for the remaining part of the 70th week of Daniel.
Here is a fuller statement:
http://www.prewrathrapture.com/2005/11/the_prewrath_rapture_1.php
Thanks Alan! 🙂