Israel bombarded the Hamas-ruled Gaza Strip with about 300 airstrikes Saturday and shot down a Palestinian rocket fired at Tel Aviv, the military said, widening a blistering assault to include the Hamas prime minister’s headquarters, a police compound and a vast network of smuggling tunnels. The intensified airstrikes came as Egyptian-led attempts to broker a cease-fire and end Israel’s four-day-old Gaza offensive gained momentum. The leaders of Hamas and two key allies, Qatar and Turkey, were in Cairo for talks with Egyptian officials, and the Arab League was holding an emergency meeting.
The White House said President Barack Obama was also in touch with the Egyptian and Turkish leaders. The U.S. has solidly backed Israel so far. Speaking on Air Force One, deputy national security adviser Ben Rhodes said that the White House believes Israel “has the right to defend itself” against attack and that the Israelis will make their own decisions about their “military tactics and operations.”
My prayer is the White House continues to hold to the position that “the Israelis will make their own decisions about their military tactics and operations.”
Much more with death tolls as of 3:30 ET may be found here
Below is the repost of an excellent article by John Piper I first shared in 2008
How should bible-believing Christians align themselves in the Jewish-Palestinian conflict? There are biblical reasons for treating both sides with compassionate public justice in the same way that disputes should be settled between nations generally. In other words, the Bible does not teach us to be partial today to Israel or to the Palestinians because either has a special divine status. Israel has a unique place in God’s plans, but this status does not warrant a claim, at the present time, to divine prerogatives.
Israel was chosen by God from all the peoples of the world to be the focus of special blessing in the history of redemption which climaxed in Jesus Christ, the Messiah.
“The Lord your God has chosen you to be a people for His treasured possession, out of all the peoples who are on the face of the earth” (Deuteronomy 7:6).
Moreover, God promised to Israel the presently disputed land from the time of Abraham onward. “This is the land of which I swore to Abraham, to Isaac, and to Jacob, ‘I will give it to your offspring'” (Deuteronomy 34:4).
But neither of these biblical facts leads necessarily to the endorsement of present-day Israel as the rightful possessor of all the disputed land. Israel may have such a right. And she may not. But that decision is not based on divine privilege. Why?
First, a non-covenant-keeping people does not have a divine right to the present possession of the land of promise. Both the experience of divine blessing and the habitation of the land are conditional on Israel’s keeping the covenant God made with her. Thus God said to Israel, “If you will indeed obey My voice and keep My covenant, you shall be My treasured possession among all peoples” (Exodus 19:5). Israel has no warrant to a present experience of divine privilege when she is not keeping covenant with God.
More than once Israel was denied the experience of her divine right to the land (not the final right itself) when she broke covenant with God. For example, when Israel languished in captivity in Babylon, Daniel prayed, “O Lord … we have sinned and done wrong…. To You, O Lord, belongs righteousness, but to us open shame … to all Israel … in all the lands to which You have driven them, because of the treachery that they have committed against You” (Daniel 9:4-7; see Psalm 78:54-61). Israel has no divine right to be in the land of promise when she is breaking the covenant of promise.
This does not mean that other nations have the right to molest her. She still has human rights among nations even in those seasons when she forfeits her divine right. Nations that gloated over her divine discipline were punished by God (Isaiah 10:5-13).
Secondly, Israel as a whole today rejects her Messiah, Jesus Christ, God’s Son. This is the ultimate act of covenant-breaking with God. God promised that to Israel “a Son is given; and the government shall be upon His shoulder, and His name shall be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace” (Isaiah 9:6-7). But with tears this Prince of Peace looked out over Jerusalem and said, “Would that you … had known on this day the things that make for peace! … You did not know the time of your visitation” (Luke 19:42-44).
When the builders rejected the beautiful Cornerstone, Jesus said, “The kingdom of God will be taken away from you and given to a people producing its fruits” (Matthew 21:43). He explained, “Many will come from east and west and recline at table with Abraham … while the sons of the kingdom will be thrown into the outer darkness” (Matthew 8:11-12).
God has saving purposes for ethnic Israel (Romans 11:25-26). But for now most of the people are at enmity with God in rejecting the gospel of Jesus their Messiah (Romans 11:28). God has expanded His saving work to embrace all peoples (including Palestinians) who will trust His Son and depend on His death and resurrection for salvation. “Is God the God of Jews only? Is He not the God of Gentiles also? … He will justify the circumcised by faith and the uncircumcised through faith” (Romans 3:29-30).
The Christian plea in the Middle East to Palestinians and Jews is: “Believe in the Lord Jesus, and you will be saved” (Acts 16:31). And until that great day when both Jewish and Gentile followers of King Jesus inherit the earth (not just the land), without lifting sword or gun, the rights of nations should be decided by the principles of compassionate and public justice, not claims to national divine right or status.
Also, as we have brethren caught on both sides of the situation, let us lift them up in prayer..
Can I live continually among my fellow-believers and see their sorrows, and never cry to God on their behalf? Can I observe their poverty, their tribulation, their temptation, their heaviness of heart, and yet forget them in my supplications? Can I wrap up myself within myself, and be indifferent to the case of those who are my brethren in Christ Jesus? Impossible. I must belong to some other family than that of God, for in the family of love, common sympathy leads to constant intercession. God forbid that we should sin against the Lord by ceasing to pray for our brethren.- (Charles Spurgeon)